by Scots Connection, Specialists in Scottish tartans. Copyright © 2015
F SCOTLAND'S MANY ICONS, tartan is the most instantly recognisable. From
the Highland Games circuits of North America and Europe to the fashion catwalks
of Milan, its provenance is unmistakable. It is Scotland's very own international
brand identity, and what makes this all the more remarkable is that no other
country lays claim to it.
In the course of excavations at Qizilchoqa, a city that existed two millennia
ago in the Taklimakan Desert, near Hami in North West China, three tombs were
unearthed containing the mummified remains of four Caucasian men and two women.
All were red headed and dressed in a tartan patterned cloth. Who were they?
It's suggested that they belonged to a Celtic tribe who migrated along the
silk road rather than taking the westward route favoured by most Celts, across
Europe from the plains of Hungary, to colonise Spain, northern France, Ireland
and parts of west coast Britain between the 1st and 6th centuries.
Similar ancient weaves attributed to the same Celtic provenance were discovered
at Ancient Troy in Turkey, and are today in the collection of the Pushkin Museum
in Moscow. But does this provide incontrovertible proof that it was our ancient
Celtic ancestors who invented tartan? Probably not, but it surely confirms
that they were weaving and wearing it long before they set foot in Scotland.
Falkirk Tartan Textile Fragment
In 1933, during an archaeological dig at Falkirk, an earthenware pot containing
Roman coins and two scraps of two-toned woolen fabric was unearthed. The coins
dated from between 83BC and 230AD, so it was considered safe to assume that
the cloth was from the 3rd century when Falkirk was under Roman occupation.
But once again the questions arise. Was tartan design imported into Scotland
by the Romans? Or was it already in use by the time they arrived?
Tradition has it that the Scots, a settled Celtic ethnic grouping from Northern
Ireland, created Dál Riata (otherwise known as Dalriada) on the western
seaboard of Scotland, a hundred years or more after the Romans departed. However,
the time-span of their arrival in Kintyre, Lorn, and Cowal, is often disputed,
and since Ulster is only a few sea miles distance across the North Channel,
it seems only logical that there must have been constant earlier comings and
goings through the centuries.
Pictish carvings, such as those found on bone at Burray (Fossil & Vintage
Centre) on Orkney, the sculptured stones of fighting warriors at Glamis, or
the fearsome Rhynie Man, depict male figures in tunics but none of these images
suggest that their clothes were patterned.
From the earliest documentation, Scotland’s Highlanders were described
as “savages”, referring to the bareness of their legs and general
nakedness. However, it is patently evident that their everyday attire, or lack
of it, was employed for practical use, hunting and fighting, not for show.
It was not until the 16th century that the existence of patterned cloth in
Scotland was confirmed by an entry in the Treasurer's Accounts of 1538 which
tells us that King James V had ordered an outfit of “Hieland tartane”.
And ten years later, the French historian Jean de Beaugue observes that Highlander
soldiers taking part in the Siege of Haddington were attired in “a light
covering of wool of many colours.” Then in 1703, an account of how the
ancient the garb of the Gael was created is given by Martin Martin, Macleod
of Macleod's Skye-born factor. In Description of the Western Isles of Scotland,
he observes that: “The plaid worn only be men is of fine wool, the thread
as fine as can be made of that kind, it consists of diverse colours and there
is a great deal of ingenuity required in sorting out the colours, so as to
be agreeable to the nicest fancy. For this reason, the women are at great pains,
first to give an exact pattern to the plaid upon a piece of wood, having the
number of every thread of the stripe upon it.”
Portrait of Alastair Mhor Grant, Champion of the Clan Grant,
c. 1714, Richard Waitt
It is the ingenuity of the thread count that gives a tartan its individuality,
not so much the colours employed, and what makes this especially remarkable
is that such a mathematically ingenious formula was being manufactured in remote
communities which were largely dismissed as primitive by the more populous
regions of the South. It furthermore indicates that a sophisticated tribal
society was emerging and it would soon be possible to identify districts from
the colour patterns manufactured from the plant dyes available locally.
And it was in this way, almost unintentionally, that clan tartans evolved.
The majority of Highlanders would have made use of the material that was available
to them locally, but others, especially those who travelled around the country,
might easily have seen it as a fashion statement in much the same way that
someone today selects a tweed. Look no further than the group of portraits
commissioned by Sir James Grant of Grant from the artist Richard Waitt between
1713 and 1726. Each clansman is shown wearing a different tartan.